Saturday, February 27, 2010

Salawat and Hadith | Praise of the Messenger and His Inspired Words


1.
Found in his book, Atom from the Sun of Knowledge, Shaikh Lex Hixon Nur al Jerrahi, may Allah bless his noble soul, compiled a selection from the thousand of authentic Oral Traditions of the Prophet and these Traditons are a meditation in itself, without need for commentary. Each of these pregnant sayings are each preceded by a different salawat, or prayerful invocation of the Messenger of Allah through his resonant names and radiant epithets. The resulting atmosphere of reverence tangibly enhances our capacity to receive the blessing of his words, spoken in the present tense of eternal companionship. There are not obscure Hadiths favored solely by mystics but are selected from the most popular and widely circulated anthologies. 

Expanded into dignified English, these inspiring utterances represent Muhammad the Messenger as the vast majority of Muslims have always understood him - a person of the greatest tenderness and clement wisdom. Some of these Oral Traditions are hadith qudsi, which manifest directly through the Voice of Allah. The others are spoken from the same Ultimate Source through the tender human voice of the Messenger. These renderings are on the level of tafsir, or interpretation. 

2.
While pointing at his noble heart three times, the glorious Seal of Messengers proclaims: True religion is right here!

The Shaykh of all shaykhs advices his blessed companions: Always consult your own heart directly. Righteousness is whatever the inward heart is tranquil about. Wrongfulness is whatever cause the inward heart to waver.

The beautiful Light of Guidance, upon him be peace, reveals: The supreme gate to goodness is a person praying in the depth of the night.

The mystical Traveler who ascended through the seven heavens into the Direct Presence of Essence reveals: During the final third of the night until the first light of dawn, Allah is ceaselessly calling, "Who is praying that I may respond? Who is supplicating that I may grant? Who is seeking forgiveness that I may forgive?"

The supreme Master of the spiritual path advices: Live every moment in this limited world as if you were a traveler in a strange land.

Noble Ahmad the Praiseworthy, upon him be peace, instructs: Follow any negative action directly with a good action. The negative one will be erased and annulled.

Advise the Reservoir of Prophetic Teaching: Either speak sincerely with goodness, or remain silent.

Our subtle Master points out to his companions: Part of becoming an excellent practitioner of universal religion is to learn how to leave alone whatever is not your particular spiritual responsibility. 

Advises the Friend of all souls, upon him be peace: Abandon instantly whatever makes you doubtful, and embrace wholeheartedly whatever genuinely frees you from doubt. 

The noble Bearer of the Glorious Quran recites these words directly from the Revealer of the Quran: O My servants, I do not permit Myself a single act of compulsion, so neither is compulsion of any kind permissible among you.

Proclaims the nonviolent Warrior of Truth: Among you there should be neither harming nor reciprocating harm.

Warns the Messenger of Universal Religion: A faithful person is brother to all. He never oppresses his spiritual brothers, never fail them, never deceives them, never regards them as inferior. 

The Final Prophet, upon him be peace, speaks clearly: Of all that I have shown you to perform as universal religion, humbly perform as much as you can.

The noble Muhammad states with perfect clarity: True religion is sincerity of heart!

The noble Mahbub confirms: Purity of heart constitutes one half of universal religion.

The sublime Leader of prayers for all humanity advises: Worship Allah Most High with the intense sincerity you would feel if you directly perceived Him. You can attain this intensity by knowing full well that He is directly perceiving you.

Explains the ecstatic Lover of Allah, who prays constantly, "O Lord, increase me in knowledge": Actions consist solely of the energy formed by the intentions behind them. Each person will receive from Allah solely upon the basis of what he intends.

The Bearer of the joyous news of Paradise remarks: No person has become completely faithful to universal religion until his entire inward inclination is in perfect accord with me and with the knowledge I have brought.

The spiritual Sovereign dressed in the garb of humble man relates these Divine Words directly from the Lord of Love: O My servants, without even being aware, you are constantly falling into negative thoughts and actions, day and night. But seek forgiveness directly from Me, and your negations will be erased and annulled.

The Intercessor for all spiritual nations, for subtle beings, and for angels, upon him be peace, relates there words directly from Supreme Reality: If My devoted servant draws near to Me by the measure of a hand, I draw near to him by the measure of an arm. If My humble servant approach Me at the speed of walking, I come to him at the speed of running. 

The Lover of Humankind whose intercession is always successful relates this mystery to his blessed companions: When I encounter my precious Lord on the Day of Resurrection, I will fall in prostration and remain there as long as it may please Him. Thereupon, He will divinely proclaim, "Raise your head. Intercede, and your intercession will be accepted." I will being to praise my Lord with a unique form of praise that He will teach me at that moment, and then I will intercede four times for all human beings to enter Paradise. During the fourth intercession, there will emerge liberated from the fires of hell persons who have affirmed la ilaha illallah even only once and who posses only a single atom of goodness and kindness in their hearts.





 3.
Allahumma salli ' wa sallim wa baarik ala Sayyidina Muhammadil nil-fatihi lima ughliqa wal khatimi lima sabaqa wan-naa-siril-haqqi bil-haqqi wal-hadi ila Sirati-kal-mustaqima sal-lal-lahu 'alayhi wa 'ala alihi wa-ashaabihi haqqa qadrihi wa-miq-da rihil-'azim.


O Allah bless our Noble Master Muhammad who opened what had been closed, and who is the Seal of what had gone before, he who makes the Truth Victorious by the Truth, the guide to Your Straight Path, and bless his spiritual family and companions as is worthy of his immense position and grandeur. - Salawat Al-Fatih (credit)

Last Words of The Last Prophet Muhammad

Alhamdu li-Llahi, wa salamun AAala AAibadihi allazeena istafa!
Praise be to Allah, and peace on His adoring-servants whom He has chosen! - The Quran 27:59


1.
The lunar month of Rabiul Awwal (which means, First Month of Spring) is a very special month containing both the birth and departure of the seal of Prophethood, Prophet Muhammad, sallal-lahu 'alaihi wa sallam. During this month especially is remembered the seerah or the life of the Prophet across the globe.

The blessed life of the Holy Prophet is recorded in the most scientific and accurate methods with utmost details as compared to any other central personality of any other faith traditions known to humanity. And for this reason reading his life journey provides a very vivid picture of a personality whom God assures in the Quran (33:21) as one bestowed with "the most beautiful pattern and empowerment for the holy way of life." Thus from the perspective of practical spirituality, imitation is only possible in this cycle of time, with the Last Messenger Muhammad, and will remain as an open gate of possibility for the evolution towards perfect servanthood till the end of time.

La ilaha illa'Llah, Muhammad Rasul Allah

For the muslim mystics, saints or  theologians alike, the divine messenger Muhammad and his messengership is the visible aspect of God's activity. Emulating the Final Prophet's examples, the examples of the most perfected servant of God is the path to reach the greatest approximation. It is the tracing of the Muhammadan Path, the Praised Path. Its impossible to transport the exalted status and both the outward and the inward reality (haqiqa) of the Messenger in mere words. 

O Messenger of God!
with God I speak through veils,
with you openly!
Hu is my batin (hidden one),
you are my zahir (evident one).
- Sir Syed Iqbal

The ones who harmonize their whole being with the Messenger of Allah are harmonizing and unifying with Allah. - The Quran 4:80, translated on the level of tafsir by Shaikh Lex Hixon

In the Final Testament Muhammad is addressed as Rasul and Martin Lings help us understand the significance in his beautiful book, What is Sufism, ".. the Messenger (rasul) is not only the recipient of the Revealed Message but he also, like the Revelation, is 'sent' - that is what rasul means - into this world from the Beyond. The Divinity of the Rasul is veiled by the hierarchy of the spiritual degrees which mark the line of his descent, and the purpose of this veiling is to safeguard the doctrine of the Divine Oneness..."

While reading the life of the Mystic Master, for some reason I am deeply attracted toward the final moments of his illustrious life journey. One reason perhaps because during those moment of climax, immediately before his luminous spirit leaves his ailing body, his brief but precious words offer us a rare glimpse of his deep state of mystical realization. This person of great self-effacement, whose every minute and great public actions were observed, remembered and later described by his close companions, yet his intimate communions and utterly private mystical moments was only between him and his Lord. But when it comes to his final moments, the often veiled mystic personality of the Prophet shines through his final utterances that express his deep longing and certitude for union with the Supreme, which runs central to every mystical embodiment.

2.
Quoting from the book In the Footsteps of the Prophet by contemporary swiss philosopher and muslim intellectual Tariq Ramadan, which describe the last moments of holy Prophet Muhammad, upon him be peace and blessings:

The Prophet closed his eyes. Aishah was holding him against her, and she heard him whisper: "In Paradise, in supreme union ..." Then he recited the end of the verse: "In the company of those on whom is the Grace of God - the Prophets, the sincere, the martyrs, and the righteous; how beautiful is their company!"

He again repeated three times: "In supreme union!" [1]

His forearm suddenly sank down and his head became heavier, and Aishah understood that the Prophet had just breathed his last. He had departed to join his Lord, his Educator, his Friend, Who had called him back to Himself to let him at last find ultimate peace, beyond the world of human beings to whom he bad been sent to bring the final message from the Most Gracious. [2]

3.
Among other description of Prophet's life we find about his final words:

'Fir 'ala Rafiqeel'
Union with the Supreme Friend!
- Bukhari

Many times immediately before his return to his Lord, the Prophet, blessed be his noble soul, said, 'Allahumma fir Rafiqeel 'Ala'
O Allah, the Supreme Friend.
- Seeratun Nabi by Allama Shibli Nomani

'Ya Rafeeq-e-Ala'
"O Supreme Friend, unto You" - was the last words of the Beloved Prophet.
- Bishwa Nabi, Golam Mustafa

In his final hours, the Prophet was heard faintly repeating, "Allah, My Most Intimate Friend, towards You, union with You."
- Moruvashkar, Muhammad Wajad Ali

4.
On this blessed month of the two joyous occasions, the Holy Prophet's birth and his supreme union with his Beloved Lord, may we find the opportunity to learn and know about this rare personality in whom the model of the lost perfection for what it mean to be human in every possible role is remanifested.

We may remember and join with the sweet prayer that was read at the funeral of the holy Prophet by one of his most intimate companion, Hazrat Abu Bakr, may Allah bless him.

Ya Rasul Allah! May Infinite Grace of Allah be bestowed upon your holy soul. We bear witness that you have transmitted to us the Message of Allah in perfection. Until truth has come out victorious, you have performed your holy struggle. 'Allah is One and there is no other divine reality apart from Allah' - you have taught us this and have brought us near to His Presence. You have been ever merciful to humanity. Never have you asked any reward for bringing the religion of Allah upon every doorstep, neither have you compromised that religion to any one. O merciful friend, may your blessed soul be anointed by the boundless mercy of Allah. Ameen. 

 5.
As-Salatu As-Salamu 'Alikum ya Rasul Allah
As-Salatu As-Salamu 'Alikum ya Habib Allah
As-Salatu As-Salamu 'Alikum ya Rahmatalleel 'Alameen.


# Reference:
[1] As-Sirah an-Nabawiyyah by Ibn Hisham
[2] In the Footsteps of the Prophet (Oxford University Press) by Tariq Ramadan, pg. 208

# Life of the Prophet: Download as PDF:
. In the Footsteps of the Prophet: Lessons from the Life of Muhammad by Tariq Ramadan
. Muhammad: His life based on the earliest sources by Martin Lings (Abu Bakr Siraj Ad-Din)


# Further:
. Reality of Prophet Muhammad (s) by Shaykh Nooruddeen Durkee (via youtube)
. Muhammad: A Prophet for Our Time (Eminent Lives)
. The Life & Significance of Muhammad
. In the Footstep of the Prophet: Review at IHT, at NY Times
. Description of the Holy Prophet

Wednesday, February 24, 2010

Reading on Mysticism from Sophie's World


1.
A mystical experiences is an experience of merging with God or the "cosmic spirit." Many religions emphasize the gulf between God and Creation, but the mystic experiences no such gulf. He or she has experienced being "one with God" or "merging" with him.

The idea is that what we usually call "I" is not the true "I". In short glimpses we can experience an identification with a greater "I". Some mystics call it God, others call it the cosmic spirit, Nature, or the Universe. When the fusion happens, the mystic feels that he is "loosing himself"; he disappears into God or is lost in God in the same way that a drop of water loses itself when it merges with the sea. An Indian mystic once expressed it in this way: "When I was, God was not. When God is, I am no more." The Christian mystic Angelus Silesius (1624-1677) put it another way: Every drop becomes the sea when it flows oceanward, just as at last the soul ascends and thus becomes the Lord.

Now you might feel that it cannot be particularly pleasant to "lose oneself." I know what you mean. But the point is that what you lose is so very much less than what you gain. You lose yourself only in the form you have at the moment, but at the same time you realize that you are something much bigger. You are the universe. In fact, you are the cosmic spirit itself, Sophie. It is you who are God.

If you have to lose yourself as Sophie Amundsen, you can take comfort in the knowledge that this "everyday I" is something you will lose one day anyway. Your real "I" - which you can only experience if you are able to lose yourself - is according to the mystics, like a mysterious fire that goes on burning to all eternity.

But a mystical experience like this does not always come of itself. The mystic may have to seek the path of "purification and enlightenment" to his meeting with God. This path consists of the simple life and various meditation techniques. Then all at once the mystic achieves his goal, and can exclaim, "I am God" or "I am You."

Mystical trends are found in all the great world religions. And the descriptions of mystical experiences given by the mystics show a remarkable similarity across all cultural boundaries. It is in the mystic's attempt to provide a religious or philosophic interpretation of the mystical experience that his cultural background reveal itself.

In Western Mysticism - that is, within Judaism, Christianity, and Islam - the mystic emphasizes that his meeting is with a personal God. Although God is present both in nature and in the human soul, he is also far above and beyond the world. In Eastern Mysticism - that is, Hinduism, Buddhism, and Chinese religion - it is more usual to emphasize that the mystic experiences a total fusion with God or "the cosmic spirit."

"I am the cosmic spirit," the mystic can exclaim, or "I am God," For God is not only present in the world, he has nowhere else to be.

In India, especially, there have been strong mystical movements, since long before the time of Plato. Swami Vivekananda, an Indian who was instrumental in bringing Hinduism to the west, once said, "Just as certain world religions say that people who do not believe in a personal God outside themselves are atheists, we say that a person who does not believe in himself is an atheist. Not believing in the splendor of one's own soul is what we call atheism."

A mystical experience can also have ethical significance. A former president of India, Sarvepalli Radhakrishnan, once said, "Love thy neighbor as thyself because you are your neighbor. It is an illusion that makes you think that your neighbor is someone other than yourself."

People of our own time who do not adhere to a particular religion also tell of mystical experiences. They have suddenly experienced something they have called "cosmic consciousness" or an "oceanic feeling." They have felt themselves wrenched out of Time and have experienced the world "from the perspective of eternity."

2.
Sophie sat up in bed. She had to feel whether she still had a body. As she read more and more about Plato and the mystics, she had begun to feel as though she were floating around in the room, out of the window and far off from the town. From here she had looked down on all the people in the square, and had floated on and on over the globe that was her home, over the North Sea and Europe, down over the Sahara and across the African savanna.

The whole world had become almost like a living person, and it felt as if that person were Sophie herself. The world is me, she thought. The great big universe that she had often felt to be unfathomable and terrifying - was her own "I". Now, too, the universe was enormous and majestic, but now it was herself who was so big.

The extraordinary feeling was fleeting, but Sophie was sure she would never forget it. It felt as if something inside her had burst through her forehead and become merged with everything else, the way a drop of color can tint a whole jug of water.

When it was all over, it was like waking up with a headache after a wonderful dream. Sophie registered with a touch of disillusionment that she had a body which was trying to sit up in bed. Lying on her stomach reading the pages from Alberto Knox had given her a backache. But she had experienced something unforgettable. 

Eventually she pulled herself together and stood up. The first thing she did was to punch holes in the pages and file them in her ring binder together with the other lessons. Then she went into the garden.

The birds were singing as if the world had just been born. The pale green of the birches behind the old rabbit hutches was so intense that it seemed as though the Creator had not yet finished blending the color.

Could she really believe that everything was one divine "I"? Could she believe that she carried within her a soul that was a "spark from the fire"? If it was true, then she was truly a divine creature.


- From The New York Times Bestseller SOPHIE'S WORLD by Jostein Gaarder


# Resources:
. What is mysticism? by Pat Revels
. Mysticism in different faith tradition
. Mysticism from Stanford Encyclopedia of Philosophy
. Resources on Western Mysticism
. Commentary on the Mystical Philosophy of St. John of the Cross
. Mysticism by Annie Wood Besant
. Sufism, the mysticism of Islam
. Mysticism in Islam by William C. Chittick
. Early Islamic mysticism by Michael Anthony Sells

# Books On Mysticism (download in PDF format):

Tuesday, February 23, 2010

You should try to hear the name He has for things

1.
You should try to hear the name
He has for things.
There is something in the phrase: “He taught Adam names.”

We name everything according
to its outward form;

He names it according
to the batin, to what is inside.

Moses waved his stick; he thought it was a staff,
Inside its name was “serpent.”

No one knows our hidden name
until our last breath goes out.

 - Rumi (credit)

2.
On Ilm Zahir and Ilm Batin | Manifest and Hidden Knowledge

Some of the ignorant and fools say ilm zahir (manifest knowledge) and ilm batin (hidden knowledge) contradict each other. I seek refuge in Allah. These words are shaitan’s forgeries… In reality both these knowledges are one. Ilm Zahir is like a visible lamp that transports the knower from the stage of sharia’ to the stage of tariqa. Ilm Batin likewise is a lamp that transports the seeker from the stage of tariqa to the stage of haqiqa. Both these braches of knowledge are complimentary, without which there is no progress for people.

- Shah Sufi Mawlana Hazrat Abdullah Biscutti in Mir’atus Suluk (credit)

Saturday, February 20, 2010

Quest of a Dusty Traveler | Sohbet with Brenda Wentworth

1.
Welcome to the 4th Episode of In Quest of My Oasis series where we hope to engage with contemporary seekers who are drawn to special quest that gets started when we awaken as human being by the graceful touch of the Real, sometime triggered by the deep longing for what is real. Not all seekers live a visible life, infact majority of them remain hidden. Its transmitted in a hadith (sacred tradition of Islam), God says, 'My Friends are hidden under my
cloak and nobody knows them except My Friends.'

Among those who are visible and those who are invisible from common people, its often rare to get a glimpse of their intimate openings and visions in the inner plane. They are not ordinarily shared because such experiences are given as a sacred trust and out of our mind's projection not all can respect that trust.

In this episode we are blessed to have Brenda Wentworth who very gracefully agreed to share, may Beloved illuminate her path and bless her both in this world and the next. Brenda's whole life has been a spiritual journey and through her quest finally over a year ago the Creator deposited her into the arms of Islam (the primordial and universal path of divine surrender) and to her it felt like she had finally come back to her "home". Currently she resides at Waterville in New Hampshire, USA.

2.
When two people come
together, an ancient circle
closes between them.
- John O'Donohue

Often secrets are not revealed in words, they lie concealed in the silence between the words or in the depth of what is unsayable between two people. - John O'Donohue

3.
Sadiq: Kindly tell us about Brenda Wentworth, where she was born and raised?

Brenda: This is really difficult as I am not comfortable talking about myself and so I am surprised I am doing this because I never do. (But writing is on my mind these days so here goes.)  Perhaps it is the therapist in me that prefers to listen to the stories of others.  I believe we, all of us, are a compilation of stories.  In this life we live many lifetimes and therefore there are many stories that make us who we are.  For me not wanting to talk about myself might just be the result of learning not to out shine the woman who gave me birth.  My mother was the youngest girl out of 7 children and she was 15 years old when I was born.  Since she was considered the baby of the family, and protected because of her plight, there was what I would call sibling rivalry between us.  When I learned several years ago that she had pancreatic cancer I went to see her.  I remember clearly, as she lay on the couch and I stood in the doorway, she said, “I was so jealous of you--they loved you too much.”  I remember drawing a deep breath and thinking - thank God that I was blessed with that love and acceptance. 


I grew up in a small red cottage located on the outskirts of a rural town which bordered New Hampshire and Massachusetts.  My grandparents moved into this cottage when they were married. In fact, I was born there in a small bedroom just off the kitchen.  When my grandparents moved into the cottage it consisted of one room and as their family grew so did the cottage - as they kept adding a room here and a room there.  Because I was the youngest in this family my early childhood was a bit magical, I lived in my imagination and my aunts, uncles, and grandparents joined me there.  My aunt tells me that when I was very young I had an imaginary friend I called suki and since everyone participated in acknowledging the presence of this friend in all our daily activities my imagination was encouraged and never stifled.

I read once that if that part of the brain isn’t closed off when you are a child then your imagination will continue to grow and it can actually be seen in the brains of some writers as the split between the two sides appears to be wider then in the brains of others.  Growing up in a world filled with tales of little people, animals, hunting and hunting camps, growing vegetables, cooking, morning glories by the back door and closely in tuned to the life and death cycles within nature certainly formed much of who I am today.   I remember lying on the grass with my uncle, Rich, as he pointed out all the different celestial bodies and told stories to go along with them.   Walking through the town forest with uncle, Ray, while he pointed out the Indian graves sites and planted black walnut trees like Paul Bunyan planted apple trees.

My grandmother’s family was from Vermont and claimed to be of pure English blood though my grandmother would never admit to that - she called us 57 varieties.  In fact my aunt told me stories of how upset they were that my grandmother married my grandfather and they practically disowned her because of it.  My grandfather was raised by an old Abenaki basket maker, for some reason his family left him behind.  He walked the railroad tracks as a boy gathering coal that fell from the trains, never going beyond the third grade in school.  He was a boxer, a dancer and owned a diner, which is a small restaurant.  His heritage is French and Indian which probably accounts for a fear of authority that seemed to be unspoken but through the eyes of a child appeared mysteriously present in our family.  As I look back it seems as if we were a bit clannish in that outsiders never quite made it into the inner circle.  I have often wondered if it relates to Native history which was precarious to say the least as the land was being settled and they often passed themselves off as French in order not to be sent to what is now Louisiana - it was their trail of tears.  These natives make up what is now the Cajun culture in the bayous of Louisiana.   I believe fear can be genetically passed on and that we can see this in the behavior of animals and birds and how they react to humans whether having been exposed to us or seeing a human for the first time.

As a young child I slept in the attic.  A real attic with open beams and exposed roof which was the only thing separating me from the sky.  The ceiling was so low that if you didn’t stand in the peak you would have to bend over.   The bed, more like a cot, was pushed to one end under the small window so if I laid down I was level with the window and I could turn my head and watch the night sky.  I loved it up there.  It felt enchanted - climbing those tiny narrow stairs that went straight up felt like I was climbing a mountain and it was magical.  It was there that I would kneel every night and pray that GOD would guide me.  And then I would slide under the blankets on the cot and stare into the night sky until I fell asleep.  This reminds me that as an adult when I lived for a while in Florida I was disoriented at night because the stars were not where I thought they should be.

My spiritual life began very early sitting on my grandmother’s lap while she read tea leaves, often making predictions that scared my aunt because they would often come true.  We attended a protestant church regularly and I sang in the choir.  I didn’t understand any of it and the youth groups were always taking trips that I couldn’t attend and didn’t understand what they had to do with GOD anyway.  I stopped attending after one youth group where they played spin the bottle.  The person spinning the bottle had to kiss the person the bottle pointed to… I must have not been any fun because I was really confused and didn’t know what that had to do with GOD.  I seemed to already have my own brand of spirituality and everything else made me feel very uncomfortable.   Probably because I made people uncomfortable by asking weird questions such as who was God talking to when he said in “our image.”     

I was very shy, lacked confidence; felt like I didn’t belong and I definitely didn’t want to draw attention to myself.  I did the regular teenage things… went to movies, school functions, was a cheerleader.  But always feeling like a visitor - I just didn’t belong and I was always searching for something - some part of me that was missing - a feeling I would get used to because it never went away.   I never used drugs or drank and didn’t really even date.  I read and read, wrote and wrote, and imagined worlds filled with strange and wonderful beings.  I loved the old fairy tales my grandmother would tell me- Albert Einstein said if you want your children to be intelligent read them fairy tales.  I am not sure about the intelligent part but to me they are life lessons in stone.  I also went through the regular teen struggles.  My mother married during my teens and my step father thought it was funny to encourage the jealous streak in my mother as he would compliment me and then laugh when she would get upset.

I am fascinated with brain psychology and especially dual brain psychology which is the study of how both sides of the brain function separately. Research has shown that each side of the brain records events of our lives differently.  This goes along with my childhood prayer that spoke of the 2 angels that sit on our shoulder one that whispers negative things and can get people into trouble and the other much wiser gives good advice.  I am also interested in how in utero the fetus’s brain is programmed.  I believe and there is some evidence that the emotions experienced by the mother are passed on to the fetus.  These emotions chemically driven by the brain travel through the mother’s blood stream to the fetus.  So if you have a mother who is going through emotional turmoil I believe that you can carry some of her anxiety and fears resulting from the interaction between the mother’s blood stream and the fetus.   In that way I believe that a lot of our fears, insecurities and even self-esteem are not our own but have been passed to us.  That’s why I believe hypnosis works so well on many of those issues. Ralph Waldo Emerson said: “To be yourself in a world that is constantly trying to make you something else is the greatest accomplishment.” I wonder how many actually become the person they were born to be.

Oh… just one more thing… as I was writing this I thought how strange that suki is so close to sufi and I now find myself wondering if the people in my life when I was 2 or 3 years old misunderstood what I was saying.   Probably it’s just my vivid imagination at work right now… still it does make an interesting thought.

Sadiq: Would you please share with us about the dream where you were given the name, Dusty Traveler? The name is so deeply symbolic for the Sufis from many perspective. The Sufis likens this human existence from the realm of invisible to this earthy plane with the journey of a traveler. What was shown to you in this special dream?

Brenda: I have had many experiences and a lot have been mystical and they are difficult to put to words and if someone told me some of these experiences - I would just think they were just a good story teller… I have had many visions and many dreams and sometimes things just come to me.  Your blog on the Divine Hint really resonated with me and could be my life except of course the part about being a saint in order to flow like a river - this I believe “if a Hint is there, I have to do it, and if I don’t, I am MADE to do it. Divine Hint is an Order.” The Dusty Traveler was not the result of a vision or a dream but was one of those things that just came to me.

Very simply… I woke up one morning sometime around 1990 hearing the words - The Dusty Traveler over and over.  I sat up and before I got out of bed, I wrote it down.  I am in the habit of writing down dreams and things that come to me in the night.  If I don’t they are gone by the time my feet hit the cold floor.  These words felt urgent, very important, as if it was something I needed to do - to act on.  Not knowing what to do I kept repeating the words over and over and finally said to myself, Thedustytraveler.com.   Since I always follow without question where I am lead, the first chance I got I registered it as a domain name.  I always thought I would be given some direction in how it was supposed to be used.  I thought maybe it is the title of a book I am supposed to write, but I am not sure… I put it on my website but it doesn’t really fit there - it’s more than that.  I thought perhaps I should create a website about traveling… internally, externally, physically, mentally, globally… metaphysically… but nothing has come through.  Now there are many dusty travelers online…  and I wonder if I should have acted in some way and I didn’t - yet the name still haunts me so I hang on to it.

Sadiq: How did you first know or get attracted to Islam? We hear amazing "opening of their heart" experiences, specially those who in the west discover Islam and delight in discovering an oasis along the Path? Would you please share more about your Home Coming to divine surrender?

Brenda: I have always been interested in people’s faith and what draws them and holds them.  Always peering in from the edge-watching and exploring world religions but not fully participating.  At various times throughout my life I have attempted to fit in to the Christian religion… but I always ask those hard questions that alienate me. Questions such as:  Who is God talking to when he says in our image?  What do you think it means when it says that he created the world and everything in it-- male and female he created them?  Who are “them?”  What does it mean when God decided there was no man to till the fields and he didn’t want to cause it to rain - was everything growing out of control?  When God breathed the breath of life into Adam was that the soul entering the physical body?  And do you suppose that moment of the first breath is what programs our organic computer brain and connects us to our source?

As I wandered over life’s rocky terrain and through many religions there have been many divine hints which I believe were trying to get my attention--come this way - check out over here  - and today as I connect the dots I see how they all led me to where I am today. I have been and am a seeker always searching - feeling as if there is a piece of me missing.  Never focusing on money or career goals always searching for deeper ways to connect with God… And always trusting and asking for god to see me where he wants me doing the work that he wants me to do.   I wandered through every religion and spiritual path… as Rumi says “there are many ways to kneel and kiss the ground.”  I read everything I could get my hands on.  From the fringes I explored and investigated native religions, Taoism, Hinduism, and Judaism and many others. I prayed with the Lakota on the reservation in South Dakota.  I participated in Crow Dog’s Sundance and went on the hill to fast and pray, 3 days and 4 nights.  My path never crossed with Islam.

I remember while researching and reading about eastern religions, Shinto to Taoism to Hinduism and Baha’i, meditating and studying spiritual astrology, I kept seeing this symbol in my mind.   Thinking from my logical mind, I thought it might make a good logo for a business card.  Anyway, it was one of those things I believed I needed to hang onto. So I had an engineer friend who was also an artist draw it for me.  The symbol depicts the fingers and thumb and a star.  It looked like this – take your hand and make a C by curling your fingers and your thumb and then place a star between the tip of the index finger and tip of the thumb. There you have it - a crescent moon and a star.  Still I remained oblivious to Islam and the Middle East.  I didn’t even make the connection until I began writing this and tracing the dots to where I am now.  I was never exposed to other cultures as a child yet because of our own unspoken native ancestry I grew up with an overwhelming respect and quiet reverence for all of God’s creatures.

Fast forward to a time I was meditating. Instead of sitting like I usually did I stretched out on the floor and began focusing on my breath.  Suddenly I had a vision of a series of doors, something in my mind said pick one - so I did.  I remember reaching out and taking the door knob in my hand and immediately like a bolt of lightning found myself surrounded by bright sunlight and sand… there was sand everywhere… as far as the eye could see and I was running barefoot - not watching myself run - I was running. I could see this beautiful thin veil like fabric, a vibrant deep pink and purple, flowing out from around my feet as I ran into this passage way, everything was sandy tan colored, on both sides of me were tan colored walls that I knew would feel rough if I reached out and touched them. It was real, kinesthetically real and so unexpected. I was stunned and immediately opened my eyes and stood up.  It wasn’t unnerving - just too real.   I see this image now as if it burned into my mind.  I don’t remember dreams unless I write them down.  But this I can see in my mind’s eye as if it happened yesterday.  For a long time I searched for pictures of a place like this… still Islam and the Middle East was the furthest from my mind.  I thought perhaps it was just a metaphor for my life… wandering the desert - searching for something for someone.

In describing this I am not trying to imply that I believe in reincarnation… though because of my interest in brain function more recently I created a workshop in past life regression.  It is a different kind of workshop where I ask people to keep an open mind because I focus on the brain and where in the brain we might carry past memories.  In the workshop we explore whether memories are embedded in our DNA, ancestral memories passed down to us, or memories from this life - something we have been exposed to or read- we all live many lives in this one lifetime.   What I am saying here in describing this event is that I had a vision of something from very long time ago that feels as if it belongs here in the telling of my journey.

All this has me remembering a time I took a workshop from, I think, Michael Harner’s Foundation for Shamanic Studies.  We were invited to do a meditation to determine our ancestral tribe.  I don’t really remember too much except that it was a silent meditation where you asked the question in your mind and then entered a meditative state waiting for an answer or an image to surface from depths of your unconscious mind.  As I sat in meditation I heard very loudly - Ishmael.  Well… let me just say that I was really confused and decided that that was just too weird to mention… and I never told anyone at the workshop or since about that because I thought this is a Freudian slip, just synchronistic… an illegitimate  child born of a slave women and I born of a girl 15 years old.  Still, I remained oblivious to Islam.

I had an intense experience during meditation in the 1990s that frightened me somewhat and I couldn’t meditate after that.  Wanting some answers my search eventually led me to a retired Catholic nun who teaches world religions. I spent a weekend with her to explore this experience.   She said she was very surprised that I would have that experience without really saying why.  She said that it was too bad I hadn’t had a spiritual director because she believes it was God coming close and showing me his other side.  This is what happened - I was living in Florida and at the time I owned a Native American Art gallery - I would pray and meditate every morning.  And, every morning I prayed it was as if I filled with beautiful light… I could feel it coming into me and radiating outward.  It was wonderful.  Then one morning during meditation a very dark cloud appeared.  It was a bit unnerving so the next time I attempted to radiate light towards it but it just kept coming closer.  After a few days of this, and not being able to make it go away, I didn’t dare to meditate.  Eventually I returned to New Hampshire and in passing someone told me about the Joseph House of Prayer and a retired Catholic nun who teaches about world religions.  Still not able to meditate, I made arrangements to have a directed retreat with her.  I just wanted to understand what was going on. Not that it helped but it did send me on another search.

I was led me to attend a seminary in New York.  It is a seminary that focuses on World Religions.  In the two years I attended the seminary I kept missing the lectures on Islam.  It was difficult to get to New York a couple of times a month and I don’t like cities and the times I couldn’t get there would be when they would have a Muslim or an Imam come to speak.  So it seems that if Allah was going to get my attention it needed to happen in a way that I couldn’t avoid it and that is exactly what happened.    

It was during CPE (clinical pastoral education) at Dartmouth that I really began to understand how my faith ideas differed so much from Christian believers.  I always believed in Jesus, peace be upon him, but never believed that he was the only son of God.  I always believed that he was a prophet and great healer like many other prophets.  I also believed that God gave us different faiths so that people everywhere can believe in something that fits where they were on their soul’s journey.   In my innocence I thought I could be honest in the program and so I voiced my opinion.  I said that I didn’t think he died on the cross.  As their mouths dropped open I didn’t stop talking - I just kept on explaining what I thought happened.  It was then that I learned it didn’t matter what others thought about my beliefs because by this time I had researched and read many sacred texts and studied enough to feel strong in my own beliefs.   

Now we come to Islam.  During this CPE program I would go into the hospital chapel to pray and I would look at the prayer rugs that sat piled in one corner and I would touch them and then I would look at the posted prayer times, never daring to go there during the prayer. But, those rugs made me very curious… so I began exploring the faith.  I really wanted to understand a faith that I really hadn’t been exposed to until now and that it seemed my beliefs since childhood were not very different from the beliefs of a submitter.  I read I realized that it was the most misunderstood of all the religions.  I began to think how we have the same father, Christians, Muslims, and Jews and I became very curious about how a family feud could go on for centuries all over a conflict regarding who was the “good” son.  All this fascinated me so I immersed myself in learning about Islam.  I researched - immersing myself totally in the literature, history, documentaries whatever I could get my hands on.

I have always prayed and I loved the fact that the Islamic prayer ritual is a full body prayer.   So one day in October 2008 I decided I was going to see what this full body prayer felt like.    I wanted to perform this ritual in a respectful way and since I am pretty isolated where I live I searched the internet for the clearest directions I could find.  This is difficult for me to put into words - but here we are - when I got on my knees I was overcome with emotion…it felt as if all the years between me and that little girl kneeling in the attic vanished.

The experience was something I have never experienced in prayer before and I felt as if I had come "home."  It was as if something came into me and lifted me up.  I was so overcome I didn’t just cry I wept.  I have never felt like that before or have been so overcome with such deep emotion during prayer even if I was kneeling.   This was different, as if I was flooded with all the feelings I had as a child praying in my tiny attic room.  I have been praying in that way ever since.  I feel protected and connected to my source.   I’m still pretty inadequate at the prayers but I know in my heart its okay.

 After a while I decided to take one more step and attempt to contact an Imam who would be open to answer any and all questions I might have - even if I sounded like the village idiot.  I have found that in the Imam and director of the Islamic Society of the Seacoast Area.   He has been very generous in directing me.  I read somewhere that we don’t know the number of our days so when we make a faith decision we must follow through and I did.  This is not the whole story of course. I believe I have had many divine hints regarding Islam - things that just came naturally to me - but this is a summary of my journey to Islam.   As the world encroaches into all the spaces in our heads, stealing us from who we were meant to be, sending us over the rocky terrain of this life - we  begin thinking with our logical mind.  It isn’t until we think with our hearts, until we live from our heart center that we finally arrive at the place John O’Donohue calls 'home'.  He says in his book Anam Cara that it is an ancient journey down a nearly forgotten path. (End)


Brenda can be connected at Facebook via her Profile and her website is, TheDustyTraveler.com

4.
Those whom Allah wills to guide, He opens their breast to Islam.  
- The Quran 6:125

One Day you shall see the believing men and the believing women - how their Light runs forward before them and by their right hands, (their greeting will be): "Glad news for you this Day! Gardens beneath which rivers flow! To abide therein forever! This is indeed the grand achievement!" - The Quran 57:12

# Editions of Sohbets from In Quest of My Oasis Series
. When Dreams Begin Our Quest | Sohbet with Noor-Malika Chishti
. Quest in the Province of Ecstatic Exchange | Sohbet with Daniel Abdal-Hayy Moore
. In Quest of my Oasis | Sohbet with Amatullah Armstrong

Friday, February 19, 2010

Appointment with Love | Meditative Quranic Verses


Inna allazeena amanoo 
wa AAamiloo als salihati 
sayajAAalu lahumu ar-Rahmanu 
Wudda.


Surely those who open to faith 
and do beautiful wholesome works,
for them the One Who is the Most Gracious 
will appoint Love.

~ The Quran, The Chapter of Mary, 19:96 ~



# Selections from Previous Editions of Meditative Quranic Verses
. Genesis of Man
. Overflowing Love
. Guided are the Hearts
. Devotee's Heart Chakra
. Forgetting one's true self
. Remember Within and Over Your Breath
. Gone beyond 
. Divine promise
. Whoever strives
. Take care
. You are in divine eyes
. Immaculate is Hu

. Graphics Credit: Arabic Calligraphy of the Divine Name, al-Wadud, The Loving One via Flickr

Tuesday, February 16, 2010

three degrees of dhikr

1.
Essential for the journey to Allah are three things. Dhikr is the first.

First is Dhikr.

Dhikr, invocation of Allah, is the great practice of the People. It has three degrees. To the common people it is dhikr of the tongue. To the elite, it is dhikr of the heart. To the elect of the elite, it is dhikr of the Sirr, the Secret. The first is well know. The second is dhikr accompanied by awareness so that the heart has become the arena of contemplation in the Presence of Lordship. The last is a tremendous affair. In it the tongue become mute and the heart still.

The first is dhikr of Huwa, the pronoun of absence. The second is the dhikr of Anta, the pronoun of presence. The third is the dhikr of Ana, the pronoun of tawhid.

Movement from the first stage to the second is marked by the body's agitation, such as swaying rhythmically, sudden exclamation, rising to the feet and so on. Movement from the second stage to the last is marked by the numbness of the limbs, and the silence of the tongue so that the dhikr becomes 'lost'. My Master, the Wine-pourer, Shaykh al-Fayturi said of this: 'What a wonderful thing! There were you - looking for the dhikr! And there was the dhikr looking for you!'

In the Hikam it says: 'Do not abandon the dhikr because you fail to sense the Presence of Allah in it. Your forgetfulness of the dhikr of Him is worse than your forgetfulness in the dhikr of Him. Perhaps He will take you from a dhikr of forgetfulness to one with Presence, and from one with Presence to one in which everything but the Invoked is absent. And that is not difficult for Allah.'

- from The Hundred Steps
by Shaykh Abdal Qadir as-Sufi al-Murabit, may Allah bless his station

2.
If you are mindful of God, little by little your interior will be illuminated and you will attain release from the world. If you have musk in a container with a narrow neck, you put your finger into it. You can't get the musk out, but your finger is perfumed nevertheless and your sense of smell is gratified. Being mindful of God is like this. Although you cannot reach His essence, remembrance of Him has many effects, and many great benefits accrue.

- Rumi, Fihi Ma Fihi

3.
Sufism is the science of the journey to the King

The Sufi is universal. He has reduced and then eliminated the marks of selfhood to allow a clear view of the cosmic reality. He has rolled up the cosmos in its turn and obliterated it. He has gone beyond.

If you seek power or renown or reward from men by this Path then know that it has in it nothing but sorrow for you. If you set out seeking the Face of Allah then know that Allah is the Answerer of our prayers and His mercy is beyond our mercy or our understanding of mercy. The Path is pure compassion at its beginning and at its end. One who knows that will be content with tajrid (stripping away) and rich remain as faqir (one of the poor) even if Allah robes him in the robes of the king. Every king dies like a faqir and every faqir dies like a king.  

- From the Back Cover of the Book, The Hundred Steps


. You may download this valuable sufi book from here

# Also: Zikr: The Remembrance of God

Monday, February 15, 2010

Valentine with the Real Beloved

This morning I received an email from a sufi community in USA with this subject line:

'Dhikr - Valentine with the Real Beloved'

I thought I would pass it to you. May it become a seed of meditation and God willing, a seed of realization as well.

Dhikr (also written as Zikr or Dzikr) is the sacred practice of remembering the Divine, a living tradition of the gnostics still carried, practiced and transmitted by the Sufis. And the practice indeed is a practice of valentine with the Real Beloved. Its the creation of a sacred moment, a moment with Hu and you, remembering and being remembered.

Words fall short when speaking about this kind of valentine, this kind of encounter. But Rumi said it best in this beloved poem of the Sufis: 


You've no idea how hard
I've looked for a gift to bring You.
Nothing seemed right!

What's the point of bringing gold
to the gold mine,
or water to the ocean?
Everything I came up with
was like taking spices to the orient.
It's no good giving
my heart and my soul,
because You already have these.

So - I've brought You a mirror
Look at YourSelf and remember me.

- Jalaluddin Rumi

Fa ozku-roonee azkur-kum

Therefore remember Me;  I Will Remember you.
- The Quran, 2:152

# Related Media :
A Gathering of Jerrahi Sufis in Zikr from Youtube
 + Part 2
 + Part 3

Sunday, February 14, 2010

necessity of unity

1.
In a previous post titled, 'God Maker and Prophet's Ascension' our beloved visitor Aliya made a comment questioning whether UNITY was necessary (or a precondition) for the enlightened beings. In the post, citing the words of Omid Safi, where its mentioned, "... before we can have that intimate encounter with the Source of our creation, we have to come together. Unity is necessary for us, as it was necessary for the Prophets."

In response to that, Aliya wrote:
"Well, for me it sounds like putting the bullock cart before the bullocks. If we impose on our Lord our condition to not ever encounter him before we gather all the humanity in unity, then I am afraid God will show me his back. Who are we to impose conditions on our God as to when and how to encounter us? God encountering does not happen at one’s will and it is not something we can grasp at will. It is God always who comes to us. All we can do is to remain open, receptive and vulnerable for Him.

Moreover, I have never heard about any enlightened beings unity which has ever acted here on this Earth. Each and every enlightened being remained authentic and utterly himself and has never been part of any “enlightened activism” or of whatever organized “isms”- communism, fascism, Marxism. Buddha, Lao Tzu, Jesus, Muhammad, all of them spoke their own individual experiencing of God to others, driven out of their love and compassion. The thing is that every rare precious being after his enlightenment is so full and overflowing of divine grace, bliss, joy, compassion, that he is bound to share his being with the others. Enlightened beings are like rainy clouds so full of rains, that they shower their grace and bliss all around, does not matter is it on flourishing gardens and splendid greenery or on dry rocky deserts.

Encountering your Lord or enlightenment is the most intimate experience one can have. Only after this individual experiencing can you know what real unity means, not before."

Following are my two cents on the necessity of unity, both before and after intimate encounter with the Presence.

2.
Huwal Haqq..

He is the (Absolute) Truth..
- The Quran: Hajj:6

ma khalaqa Allahu als-samawati wa al-arda 
wa ma bayna huma illa bi al-haqq. 

Allah created not the heavens and the earth, and (all) that which is between them, except with truth..
- The Quran: Room:8, Ah’qaf:3; Hijr:85; Ankabut:44

First of all, just as unity (tawhid) is at the center of Divine Essence, so it is true for every manifestation; whether its unity of humanity or unity of our own humanness, unity among our inner conviction, inner qualities and our outer actions. There is truth in the fact that 'unity is necessary', no its more than that, unity is essential..

We can try to realize this truth both from micro-cosmic and that of macro-cosmic aspect.

Inside human being is found the whole cosmos. In that cosmos, both the inner and outer world (symbolically heaven and earth) we must have unity or harmony among our senses, among our inner conviction and our outer actions, we must have the coming together of what is our true nature and what we embody, enlive. This unity of the multi-dimensionality of our complex being can not be denied. When we bring together all aspect of ours in a harmonious way, we save ourselves from living a fragmented life, by compartmentalizing this, compartmentalizing that. 

Its said that one can not know the Lord unless one knows himself. And extension to that ancient truth is follows that one can not know himself unless one harmonizes his whole being and become a harmonious, wholesome being (insan kamil). And one can not become a wholesome being unless one unites all that is his inner and all that is his outer. To illustrate a simple example, one can not expect inner peace (no matter how many hours one sit at meditation or pray), if one spend his days querreling and harboring malice toward others in the outer world. Once we know what is right and what is wrong (and human conscience knows such universal human values by default), and if our embodiment is not in line with that, we are not united with our inner and outer, hence we suffer.

The forgetfulness and lack of awareness about this inner unity results among many other things, is what in modern day we are going through. We have somehow made it a norm to fragment our spiritual life from our daily life, we have found a way to unplug our inner life from the outer, we have started to believe that all aspect of our being dont need to be harmonized. And in doing so our soul is tormented and the consequences are reflected in the outer world as well. We feel hopelessly depressed even though we have plenty, we literally feel fragmented in many aspects of our life, we can't possibly have a sound sleep even though there is no physiological reason - many of such modern day problems come from the disharmony of what is within and what is without.

And when it comes to unity, its not our condition, its a reality of the Kingdom. Unity simply Is for a necessity for harmony. So the point raised by Aliya that it sounds as if a condition of unity is imposed upon God - is not necessarily a condition but part of how things are.

To give another example about this unity, lets turn to the illuminated mystic of piescean age, Isa ibn Maryam (Jesus, the Son of Mary) where he says, "Simply let your yes be yes, your no be no." (Matthew 5:37) Utterly simple as it might seem, but there is the quintessential unity of our embodiment. In Islam the most disharmonized type of people are termed as "munfaiqoon" or the 'hypocrites' who say something which is not in harmony or not united with their inner conviction. This kind of people ever commit injustice to their soul because the nourishment of the soul comes from our inner harmony, from the embodied of truth and beauty both within and without, purification both with and without. What Christ said about our yes being yes and no being no, the same ideal is emphasized in the Quran when the believers are admonished: "O you who faithfully believe! why do you say that which you do not do?" (Quran 61:2)

Christ also condemned by saying "Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and dish, but inside they are full of extortion and self-indulgence." (Matthew 23:25,26). That is the characteristics of disharmony, disunity of a hypocrites. On another level, in Gnostic Gospel Christ gives this esoteric formula of inner harmony, "Until your masculine and feminine nature become one, you can not enter the Kingdom." (Gospel of Thomas)

Now if we turn to the macro-cosmos, in the world of apperances, we also find the place of unity and harmony. Lets give an example from the history of the Children of Israel during their enslaved and captive years in Egypt. There was an enlightened activism on part of Moses and his brother Aaron to meet the Pharaoh and demand that the Children of Israel be released from the bond of perpetual slavery from generation after generation. There was enlightened activism in the whole process of gathering all these family together and uniting them on common purpose and leading them out of Egypt to Eastern land of Palestine.

Now for the Mighty Messenger of G-d, Moses - the most intimate encouter is to happen later only when a community is united and established by him. Then he goes up to Mount Sinai and have forty days and forty nights of deep contemplation and silence which was followed by an intimate conversation with G-d. And during this intimate conversation, an exoteric guideline was given to help keep his community, the Children of Israel united. United in their recognition of One God, united in their moral principals, united in their way of life (deen). So lest we forget, that the intimate conversation with G-d and what was transmitted was less about Moses, but all about the united community. Yes unity was at the crux of it.

Again, unity can happen in the post-enlightenment phase, after intimate encounter with the Reality. Lets look at the example of Gautama Buddha. Yes he attained the enlightenment, but what did he do with that illuminated consciousness? He brought himself into enlightened activism by transmitting it to others. And slowly fellow seekers gathered around him, became his disciple and a whole sangha or community of monks were formed around him. The sangha and its united purpose of leading a life towards the nirvana of all sentient being is so central that the invocation of refuge has 3 three components - and the united community is one of them, the remembrance of Buddha (Buddham Sharanam), the remembrance of the way (Dhammam Sharanam) and the remembrance of the united community (Shangham Sharanam). The creation of a sense of unity of the sangha was pivotal in Buddha's intial enlightened activism.

Yes coming together can take different shape. When small, vulnerable and poor early muslim community faced starvation, torture and relentless persecution, permission was given to migrate from Mecca to Medina, a not so distant city further north of the Meccan valley. When Prophet finally joined this city (which later to be called Medina-tun Nabi, or City of the Prophet) he demonstrated unprecedented practice of unity by literally tagging two person as brothers, one from those who came from Mecca (Muhajirs, the emigrants) with one from the native of the city, the Ansars (he himself was tagged with Ali ibn Abu Talib). This bond was not just namesake, but it also meant taking responsibility of the well beings, providing food and shelter and taking care in every possible sense. Thus the sense of bortherhood and unity was not just an idea, but was implemented in the most humanely possible realism. The unity which was formed among the different religious groups (such as the influential Jewish tribes of Medina) and other clans and tribes was very much necessary for the later flowering of this earliy muslim community.

The reverence for unity is so essential in Islamic spirituality that almost everything revolves around that. From the unity of the oneness of God to the unity of the ummat (community) to the unity of human race (Beni Adam or Children of Adam).

For the mystics, union comes through unity. In the words of Rumi, "The limit of the travelers is union. Know that the World of Unity lies in the other direction from the senses. If you want Oneness, go in that direction!"

Its agreed on the point that after knowing and experiencing that Which is the Real, Who is the Seat of Unity - one can know truly what real unity means. But regardless of this direct gnostic experience, unity remains as an essential necessity in every aspect of human experience, from individual to society to whole of mankind. May divine grace be with us to realize that truth and for our striving towards that ideal.

3.
Peace, unity, and equality... when we are in one place, when we live in one place, eat in one place, sleep in one place, disappear in one place, die in one place, when our final judgment is given in one place, and when we finally join together in heaven in one place, that is unity. Even when we go to that (final) place, we all live together in freedom as one family, one group. In this world and in the next world we live together in freedom, as one family of peace. This is Islam. If we find this way of peace, this is Islam (divine submission).
- M. R. Bawa Muhaiyaddeen, God’s Psychology: A Sufi Explanation

We must give peace to our brothers and sisters in each circumstance, no matter what path they go on. We must give them peace, so that difficulty does not come to them. Whether they go there, here, here or anywhere, we must only give them peace. Love must be our only form. Love is our path towards our brothers and sisters. Compassion must be our point of unity. This is our union. This is union with God. Our union is compassionate union on the path to God. We have come through the ages together; that is union.
- M. R. Bawa Muhaiyaddeen (credit)

Friday, February 12, 2010

Readings from Jewels of Remembrance



1.
Love is the flame which, when it blazes,
consumes everything other than the Beloved.
The lover wields the sword of Nothingness
in order to dispatch all but God;
consider what remains after Nothing.
There remains but God: all the rest is gone.
Praise to you, O mighty Love, destroyer of all other "gods".

2.
After you've become nothing, you needn't fear the anvil;
take lessons every morning from absolute nothingness.

3.
In the sight of Love, fear isn't even as great as a single hair;
in the law of Love, everything is offered as a sacrifice.

4.
Though your life has almost passed, this present moment is its root:
if it lacks moisture, water it with repentance.
Give the Living Water to the root of your life,
so that the tree of your life may flourish.
By this Water past mistakes are redeemed.
By this Water last year's poison is made sweet.



Jewels of Remembrance: A Daybook of Spiritual Guidance Containing 365 Selections From the Wisdom of Rumi

- Selected and Translated by Camille and Kabir Helminski

Thursday, February 11, 2010

The Internet | Modern Day Symbol of Oneness




1.
Tell me: if the hidden treasure is now on display at the bazaar, shouldn't the gnostic leave his cell and wander forth!  

- Sufi Master, Khawaja Gharib Nawaz


2.
The other day I was volunteering to teach 'how to use the internet' to few person (young and senior) in a non-government development organization that works for underprivileged children and vulnerable women. They have never used internet themselves, have almost no idea about what internet is, how it works and what usage it may have for them. While sitting with the eager minds to know and learn about this modern day miracle, back of my mind I was pondering about how to start to tell what internet is, how it works (they didnt have technical vocabulary to understand what a server or internet service provider exactly is). To introduce a new concept, a new name and a new form in someone's consciousness is such an interesting process because one has to find the right language and parables!

Of course I had to use as down-to-earth examples as possible to describe the essential technicalities of it, and began by telling and showing them how an internet address, an email address look like. Also introduced the undeniable google.com search engine to find virtually any information about anything they can imagine. While explaining the way instant communication works across the globe works through the internet, I mentioned about the fact that with internet people have crossed the boundaries of time and space. One can send an email from Bangladesh and the other person on the other side of the world can receive it almost instantly, the space and time is immaterial in the face of the power of internet. Not to mention, this was such a wonder for them!

Those of us who have been fortunate enough to use internet just like anything, we often take for granted what this technology and its new possibilities offers. The internet is one of the most significant technological developments of the present time. Through the World Wide Web humanity has been given a tool for global communication and inter-connectivity. Its use has become central to the lives of millions of people, businesses and organizations, linking humanity together in ways unimaginable a few decades ago. But how does it relate to the emerging consciousness of oneness? Contemporary mystic and sufi teacher Llewellyn Vaughan-Lee have been speaking and writing about the internet and its being a symbol of global oneness for sometime now. I share some it here.

3.
SYMBOLS OF THE FUTURE

We are so immersed in the many distractions of today’s culture that we do not notice the symbolic dimension of the new images that life is giving us, and so we are unaware of their primal power… When we think of the Internet, for example, we see only a tool for communication or commerce. We do not see that it is a living expression of a new consciousness that has within it access to energies and powers that can completely rearrange our world. If we were awaken to its real symbolic potential, we would be truly in awe - and we would laugh, with wonder, at life’s capacity to recreate itself while we are not even looking.

The Internet is a powerful, living image of life’s oneness. As it becomes more and more present in our collective consciousness, it is more and more able to channel life’s underlying energies in new ways. It is a power and life force of its own, able to evolve and adapt like a fast-changing organism, and, like other emerging images of our time, it is reconfiguring our consciousness, helping us to interact with life in new ways.

Like all symbols, the Internet will reveal the secret of its real potential only if we approach it with the right attitude and acknowledge its sacred dimension. At the same time, working with these emerging images requires a different attitude from the one we bring to symbols that relate only to the inner or spiritual dimension. In our Western culture we tend to see symbols as separate from everyday life, usually relegating them to sacred or religious ceremonies. It is many centuries since we have related to the ordinary activities of our daily life as having a symbolic dimension. And what could be more “mundane,” more of our everyday world, than the Internet? To access the symbolic within the mundane requires that we lose that “spiritual” conditioning and free ourselves from its restrictions.

- Alchemy of Light by Llewellyn Vaughan-Lee, p. 81-82

4.
In Huffington Post Llewellyn Vaughan-Lee recently wrote an article titled,  'The Internet as a Living Symbol of Global Oneness' which is shared here as well:

"Arianna's recent comments about Jeremy Rifkin's The Empathic Civilization, and in particular his reference to global communication, "Seven billion individual connections, absent any overall unifying purpose, seem a colossal waste of human energy," prompts me to write about my own experience of the unifying purpose and potential of the Internet, of this increasing connectivity.

I remember when I first accessed the Internet in the early Nineties. I think that my children were using AOL and I went online to see what these "chat rooms" were. But although there was not much content in those days, I was struck by its potential and possibility. At that time I was having mystical experiences of the oneness that is present in all of life. In these moments I was made aware of the interconnectedness of all of creation, and how everything is a living expression of divine oneness. This first time that I went online I saw in that moment how the Internet could give the whole of humanity direct access to this interconnectedness and global oneness. All that is required is a computer and a connection.

Almost twenty years later the Internet is one of the central tools of our global connectivity. In the last few years it has radically changed our culture, how we communicate and access information. From laptops and cybercafes all around the world, even in unexpectedly remote locations, we are forming an interconnected whole, a network of human consciousness. And yet, although we are more and more immersed in this new form of communication, we do not appear to realize its deeper significance. There is the danger, that, as in the words of T.S. Eliot, we "have the experience but miss the meaning."

I believe that the Internet is a gift we have been given. It provides an image of how the energy of life can flow freely in a way that defies the barriers of nationality and geography. Yet sadly because we are so immersed in the surface activity of this technology, in its tools of commerce and communication, we do not realize its deeper, symbolic dimension. A symbol is a connection to the sacred ground of our being which alone gives real meaning to our daily life. The Internet, as a living symbol of global oneness, offers us a direct connection to an awareness of divine oneness. But because we have lost touch with the symbolic dimension of life, we do not fully recognize this potential of the Internet: as a dynamic expression of a new consciousness of oneness that has within it access to energies and means that can unify our divisive world. If we were awaken to its real potential, we would be truly in awe--and we would laugh, with wonder, at life's capacity to recreate itself while we are not even looking.

The Internet is a powerful image of life's interconnected oneness, and how the individual can interact with the whole. It is present everywhere at the same time. The Internet is not a hierarchical structure, and despite the attempts of some companies or governments to control it, it's nature is globally democratic. As it becomes more and more present in our collective consciousness, it is more and more able to channel life's underlying energies in new ways. It is a power and life force of its own, able to evolve and adapt like a fast-changing organism, and, like other emerging images of our time, it is reconfiguring our consciousness, rearranging our lives. For example, social networking is just one way this living web interacts with us, bringing us together in unexpected ways.

In the Internet we have been given a blueprint for the future whose full potential we have not yet grasped because we see it with the eyes of the past. The Internet is a direct expression of the emerging energy structure of the planet in which the need of the individual can be met within the organic evolution of the whole, and the evolution of the whole served through the free participation of each individual.

How much more we would benefit if each time we access the web we are consciously aware that we are connecting to a field of global consciousness. That was my first experience of the Internet, and each time I open my computer I feel this potential, this new quality of consciousness that is waiting to be lived.

We need to be awake to the real potential and purpose of the Internet: what it really means for humanity as a whole to be given this degree of interconnectivity. At the present time it is primarily used (and at times misused) for accessing information and communication. But it has the potential to create patterns of interrelationship that will form the network for a global consciousness and unity. The real potential of the Internet belongs to this new flow of consciousness throughout the planet. The expanding web of individual connections is like a cellular structure that is continually making new connections. Through this worldwide web the world and humanity can organically come alive in a new way. And we can midwife this new awareness and its possibilities: the dynamic oneness that belongs to life. Or we can just watch the images and text on our screens, not knowing the opportunity that we have missed, unaware of the "overall unifying purpose " of why we are so connected."

5.
I personally think that global communication and the Internet are among the signs of the world waiting to transform, waiting to shift into a different level of consciousness.

- Return of the Feminine and the World Soul, Llewellyn Vaughan-Lee

# Reference:
. Working with Oneness: Official Website
. On Internet and Oneness Consciousness
. Working with Oneness: Mysticism in the Marketplace by Llewellyn Vaughan Lee
. Golden Sufi Center

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