Thursday, May 27, 2010

the path of true befriending

1.
while tracing the path
of our befriending
you said, "you are learning only too well
the language of my heart,
a few words from your lips
                 equal a thousand gifts."

i said, "as this befriending
becomes a full moon,
we are as if growing
in each other's womb.
(how strange is that!)

       come closer and look!"

that explains the secret of this strange familiarity
of each others soul language,
time after time, age after age.

while taking a break from journey
contemplating on the beauty of full moon
on the side of silk road ruins,
whisper the Bedouins:
(like that) 'let this befriending glow!
        let it flow!

may our heart songs sing in unison,
     today, tonight and
                      in every new dawn.'



2.
"I befriend you so that you might become me and I might become you."
- Shaykh Abul Hasan to his intimate companion and successor Shaykh Mursi


Shaykh Abul Abbas narrated about how he came to meet the great spiritual master of his: "When I was still a young man, I came to Tunis from Mursi. I had heard of Shaykh Ali Abul Hasan ash-Shadhdhuli from someone who suggested that we should go to meet him. I replied that I could not until I had consulted with Allah (istikhartu'llah). 

That night, while I slept, I saw in a ru'ya (true dream, vision) that I was ascending to the top of the mountain. When I reached the summit I saw there a man dressed in a green cloak. He was sitting and there was another man seated on his right and another man seated on his left. He said to me, "I have found the Khalifah of the Time (khalifatuz-zaman)." Then I awoke.

After I had completed my morning devotions, the man who had invited me to visit the Shaykh came to me. Together we walked to the Shaykh. I found him in the same form that I had seen him on the mountain in my ru'ya. I was astonished. When he saw me said, 'I have found the Khalifah of the Time. What is your name?' I told him and he replied, 'You were raised up to me ten years ago.' Shaykh Abul Hasan said to Sidi Abul Abbas, "I befriend you so that you might become me and I might become you."

He accompanied our Shaykh from that day forward and never left him nor did he ever disobey him in anything great or small and walked in the light of teachings of our Shaykh until his end in this world of appearances. May Allah hallow both their Sirr and benefit us from their teachings.


- from the Orison The School of Shadhdhuliyyah, edited by Shaykh Abdullah Nooruddeen Durkee ash-Shadhili Rahmatullah

7 comments:

Anonymous said...

beautiful poem...thanks!!!
Shabana

nazeem said...

The poem reverberates in my soul..thanks

Naomi said...

This "path of befriending" gives me a deeper experience of the mystic's description of "arrows from the bow of the beloved that pierce the heart," for I feel it in my heart every time I read it.

When you write from the heart, the love moves through your heart straight to another heart from the Beloved......that is being a passage in the highest sense, think of that arrow of the energy of divine love soaring from heart to heart to heart.....wounding us all with love.......beautiful, sweet, aching pain of joy....and the circle of those who love God become linked through the vulnerability of surrendering.

Aliya said...

It is not that "I befriend you so that you might become me and I might become you", no.
It is that I befriend the whole existence, not only a particular person. And only by befriending the whole existence, can I be like in the Bedouins song "in unison" with it.
Befriending the whole existence is possible only when I have a "strong heart", a heart full of love.
But love has to start from my centre – and I am the closest person to it – only then can it go on spreading. It is like I throw a stone into a silent lake and the ripples arise. First they arise just around the stone, and then they go on spreading to the far-away shores. This is the way love arises.
Let love arise! But you will be the first beneficiary and then others… only then others! That’s why Jesus says ’Love your enemy as you love yourself’… but the first love is love for oneself.

But a misunderstanding has happened: people think to love oneself is selfish. It is not. To love oneself is the foundation of all altruistic love. Not to love oneself is dangerous; then you will never be able to love anybody. You will use people but you will never love them; you will exploit people but you will never befriend them.

And that’s what people are doing: exploiting each other, using the other as a means, and that is ugly. To use any person as a means is ugly, is irreligious, is violent, is a sin, because each person is an end unto himself; nobody should be used as a means. That is the meaning of befriending the whole existence….(with excerpts from Osho talks)

Mo'in said...

Dear Sadiq,

Thank you for this beautiful poem and post! Thank you also, Naomi, for your loving comments.

Kindest wishes,

mo'in

Anonymous said...

Those who belong to the official faiths claim that the expert of their certainty rests on leak, and that revelation is confirmed in the pages of books and accounts of miracles and wonders whose nature is supernatural. But those of us who from desire discarded the intuition in the magical unruffled are in the presence of revelations which are the purpose of faith. We too partake of our revealed religion. We have looked upon the clock of men and women that can be to us the symbols of that which is holy. We acquire heard words of venerable wisdom and really oral in the vulnerable voice. Out of the universe there keep meet up to us these occurrence which, when accepted, give to us revelations, not of supernatural religion, but of a unexceptional and sure faith in the holy powers that animate and labour in the center of [a yourselves's] being.

Anonymous said...

Those who possession of to the recognized faiths demand that the control of their faith rests on expos‚, and that expos‚ is confirmed in the pages of books and accounts of miracles and wonders whose nature is supernatural. But those of us who have great discarded the belief in the miraculous quiescent are in the coolness of revelations which are the base of faith. We too arrange our revealed religion. We have looked upon the face of men and women that can be to us the symbols of that which is holy. We have heard words of religious shrewdness and truth oral in the gentle voice. Out of the milieu there experience be involved a arise to us these participation which, when accepted, give to us revelations, not of unexplainable belief, but of a natural and assured faith in the spiritual powers that motivate and dwell in the center of [a mortal physically's] being.

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